Romans
1:1	Paul, a servant of Jesus Christ, called to be an apostle, separated unto
	the gospel of God,
1:2	(Which he had promised afore by his prophets in the holy scriptures,)
1:3	Concerning his Son Jesus Christ our Lord, which was made of the seed of
	David according to the flesh;
1:4	And declared to be the Son of God with power, according to the spirit of
	holiness, by the resurrection from the dead:
1:5	By whom we have received grace and apostleship, for obedience to the
	faith among all nations, for his name:
1:6	Among whom are ye also the called of Jesus Christ:
1:7	To all that be in Rome, beloved of God, called to be saints: Grace to
	you and peace from God our Father, and the Lord Jesus Christ.
1:8	First, I thank my God through Jesus Christ for you all, that your faith
	is spoken of throughout the whole world.
1:9	For God is my witness, whom I serve with my spirit in the gospel of his
	Son, that without ceasing I make mention of you always in my prayers;
1:10	Making request, if by any means now at length I might have a prosperous
	journey by the will of God to come unto you.
1:11	For I long to see you, that I may impart unto you some spiritual gift,
	to the end ye may be established;
1:12	That is, that I may be comforted together with you by the mutual faith
	both of you and me.
1:13	Now I would not have you ignorant, brethren, that oftentimes I purposed
	to come unto you, (but was let hitherto,) that I might have some fruit
	among you also, even as among other Gentiles.
1:14	I am debtor both to the Greeks, and to the Barbarians; both to the wise,
	and to the unwise.
1:15	So, as much as in me is, I am ready to preach the gospel to you that are
	at Rome also.
1:16	For I am not ashamed of the gospel of Christ: for it is the power of God
	unto salvation to every one that believeth; to the Jew first, and also
	to the Greek.
1:17	For therein is the righteousness of God revealed from faith to faith: as
	it is written, The just shall live by faith.
1:18	For the wrath of God is revealed from heaven against all ungodliness and
	unrighteousness of men, who hold the truth in unrighteousness;
1:19	Because that which may be known of God is manifest in them; for God hath
	shewed it unto them.
1:20	For the invisible things of him from the creation of the world are
	clearly seen, being understood by the things that are made, even his
	eternal power and Godhead; so that they are without excuse:
1:21	Because that, when they knew God, they glorified him not as God, neither
	were thankful; but became vain in their imaginations, and their foolish
	heart was darkened.
1:22	Professing themselves to be wise, they became fools,
1:23	And changed the glory of the uncorruptible God into an image made like
	to corruptible man, and to birds, and fourfooted beasts, and creeping
	things.
1:24	Wherefore God also gave them up to uncleanness through the lusts of
	their own hearts, to dishonour their own bodies between themselves:
1:25	Who changed the truth of God into a lie, and worshipped and served the
	creature more than the Creator, who is blessed for ever. Amen.
1:26	For this cause God gave them up unto vile affections: for even their
	women did change the natural use into that which is against nature:
1:27	And likewise also the men, leaving the natural use of the woman, burned
	in their lust one toward another; men with men working that which is
	unseemly, and receiving in themselves that recompence of their error
	which was meet.
1:28	And even as they did not like to retain God in their knowledge, God gave
	them over to a reprobate mind, to do those things which are not
	convenient;
1:29	Being filled with all unrighteousness, fornication, wickedness,
	covetousness, maliciousness; full of envy, murder, debate, deceit,
	malignity; whisperers,
1:30	Backbiters, haters of God, despiteful, proud, boasters, inventors of
	evil things, disobedient to parents,
1:31	Without understanding, covenantbreakers, without natural affection,
	implacable, unmerciful:
1:32	Who knowing the judgment of God, that they which commit such things are
	worthy of death, not only do the same, but have pleasure in them that do
	them.